Shu Ha Ri
-
The well is poisoned now with AI slop, but even years ago when I was looking online for information on Shu Ha Ri, there were plenty of mentions but it was all extremely shallow. There were hot takes from martial arts sites and almost clueless discussions about agile software development. True, they mentioned the concept but not where it had come from, or really any context. They were skimming the surface of a very deep pond. I wanted something more substantial and so I started researching.
-
To this day there is no accessible introduction to Shu Ha Ri, and nothing in print with credible references that you can follow up yourself if you want to. So I saw a gap that was begging to be filled.
-
No one else had done it. I mean I’m not the world’s greatest expert on Japanese culture, but no one else wrote the book on Shuhari. My first draft was written in 2015 and I gave the world another 10 years to write the book on Shuhari. No one did, so in July 2025 I published my own book myself. Ironically, another introduction to Shuhari was finally published, in Spanish, two months later.
-
I had a bee in my bonnet, put there by the literature on learning. It’s heavily learner-focused, which is fine, but very often it misses out entirely any mention of the role of teaching, which is not fine. This seems plainly weird, and in my own small way I wanted to make a contribution to correcting this. Learners need teachers, and what’s more, the teachers need to be humans, not bots. I saw the Japanese concept of Shuhari as a way of emphasising this point, that learning and teaching are two sides of the same coin.
-
Following on from this last point, I wanted to present a different approach to learning theory, one with is about social interaction, not just neuroscience. Understanding the brain is great, obviously, but learning and teaching takes place in an environment that extends well beyond the individual brain.
The expert’s trap is where you start thinking of yourself as having gone beyond the need to learn anything new.
What did the legendary Zen maverick Ikkyū Sōjun teach about overcoming the expert’s trap? Find out in The Paradox of Mastery.
#ShuHaRi #Learning #Buddhism #ContinuousLearning #Japan
The Paradox of Mastery: Why the Expert Must Remain a Beginner
A Zen Buddhist master hands his successor a formal certificate of mastery. The successor burns it. Why?
No, it’s not a Zen koan but it almost could be.
The name for such a certificate in Japanese is inka. This word might be translated as a ‘seal of approval’, but it’s hardly that straightforward.
In the original transcripts of Shunryu Suzuki’s teachings, the foundation for his influential book “Zen Mind, Beginner’s Mind”, he describes the inka as both profound and vacuous at the same time.
The inka, this formal paper, might represent decades of practice, but it also subtly indicates the need to abandon the very idea of mastery. If you’re an intellectual hunting for a hidden formula, the paper might appear to you as a riddle to be solved. But to the practitioner who inhabits “beginner’s mind” (shoshin), there’s no clever secret to be interpreted, it’s just a transparent occasion for a sincere “Thank you.”
Westerners might be tempted or conditioned to treat the inka like a diploma. Is it proof you’ve arrived? Is it a trophy? Or is it a kind of finish line? In fact, the moment you view the paper as a “result” like this, you’ve fallen into the expert’s trap.
Remembering what you read
One of the chief uses of note-making is to help you to remember what you read.
But it’s not as simple as imagining your notes are just an ‘aide memoire’.
When you make notes you forget your reading and replace it with the future opportunity to read again not the original book but your own notes on it. So making notes is inevitably a process of interpretation, which involves the occlusion of the original work, albeit in the name of preserving it.
Psychologists, including Ciara Greene and Gillian Murphy, authors of Memory Lane: The perfectly imperfect ways we remember (Princeton UP, 2025) believe “we construct and reconstruct our memories every time we attempt to recall them”.
So when we re-read our notes, does that mean we’re reconstructing our memories of the book, or just the memories of our notes?
‘Beginner's mind’ keeps you young — even in your 80s
Stewart Brand was on the Ezra Klein Show, talking about his new book Maintenance: Of Everything. He’s well into his eighties, and he said:
“Looking into the things that you’re not good at, especially intellectually, is one way to stay young, because you’ve got a beginner’s mind.”
Well now, it was Shunryu Suzuki, the Japanese monk who brought Zen to Northern California, who famously spoke of ‘beginner’s mind’. He said:
“When we have no thought of achievement, no thought of self, we are true beginners. Then we can learn something. The beginner’s mind is the mind of compassion. When our mind is compassionate, it is boundless… The most difficult thing is always to keep your beginner’s mind. … This is also the real secret of the arts: always be a beginner” – Shunryu Suzuki, Zen Mind, Beginners Mind: Prologue.
Brand’s mention of beginner’s mind isn’t the only Japanese concept he references. The cover of Maintenance: Of Everything alludes to kintsugi, the art of repairing broken pottery by means of gold lacquer. With kintsugi, instead of hiding the cracks, you honour them.
You can read the interview’s transcript, or just listen.
My source for this little nugget was Austin Kleon, who also has a new book out in September 2026: Don’t Call it Art.
Meanwhile, I’ve written more about beginner’s mind, and why the greatest experts are serial beginners.
In Influence is everything I’ve mentioned Stewart Brand’s idea of ‘pace layering’.
“Pace layers is an idea Stewart Brand first developed in the 1990s. Civilization, he argued, works as a set of nested layers, each moving at a different speed: fashion changes fastest, then commerce, then infrastructure, governance, culture, and finally nature, which changes slowest of all. The fast layers are where novelty happens, but the slow layers provide stability. Healthy societies need both.
Each layer also requires its own kind of maintenance—and when any of them gets neglected, the whole system suffers.”
And I’ve also reflected on Austin Kleon’s advice about Sharing what you know.
—-
I’m the author of Shu Ha Ri: The Japanese Way of Learning, for Artists and Fighters, available now.
And if you found this article interesting you might like to sign up to the Writing Slowly weekly email digest. You’ll receive all the week’s posts in the classic email format that never gets old and never goes out of fashion.
I’m reading about the traditional Japanese porch, the engawa, seen here at the Shugakuin Imperial Villa.
But right now I’m sitting on the typically Australian version, the verandah, an idea the colonialists took from India.
In each case, inside and outside connect quite elegantly.
Beginner’s mind: Flea turns to the trumpet
Here’s another great example of ‘beginner’s mind’ in action.
Flea, long famous as the amazing bass player in Red Hot Chili Peppers, has pivoted to jazz trumpet. As a kid he played trumpet with his stepfather, but he hadn’t played seriously in decades. That changed when he decided to make an album.
💬 “I decided I’m gonna play trumpet every day for two years, and at the end of the two years, I’m gonna make a record. I don’t know how good I’m gonna be at the end of two years, but I know I’m going on a two-year-long stadium tour with the Chili Peppers and I can play in my hotel room, and that’s what I’m gonna do, and that’s what I did. I practised every day for two years, and went and made my record.”
Did he know he’d be good enough after two years of daily trumpet playing? No, instead he used it as a forcing function. No matter what: put out the record.
💬 “I got insecure that I wasn’t good enough. But it was more being moved to tears by how vulnerable it felt, like I’m baring my soul. I was prepared that it might not work, that it might suck. I was prepared to fail. But I read this thing by Neil Young where he goes, “I’ve made shitty records and I still put them out because failure is important.” When I read that by Neil Young, someone I admire so much, I was like, f– yeah! If I fail, great. It’s beautiful to take a risk. If I fail, I f–ing tried.”
Well, by listening to his album, Honora, you can judge for yourself whether he failed (spoiler: he didn’t).
A review of ‘Honora’ in the Sydney Morning Herald.
Now read:
The greatest experts are serial beginners.
What Herbie Hancock learned from Miles Davis.
What Billy Strings learned from his father.
The fundamental flaw in how we learn about expertise.
—-
Thanks for reading. Did you know you can subscribe to the Writing Slowly weekly email digest?
I’m the author of Shu Ha Ri: The Japanese Way of Learning, for Artists and Fighters, available right now.
This video of Kurama-dera, a Buddhist temple outside Kyoto, is quite lovely. And the snowy scenery makes the place look completely different from when I visited it in late Summer.
Summer:
Winter:
Artists Books at the NSW State Library
I visited the State Library in Sydney recently, where I was inspired by an exhibition on artists’ books, called Paper Universe: The Book as Art. It’s open till 3 May 2026 and is well worth seeing.
There were books on display too about how to make your own books, which I also found inspiring.
And when I looked in on another exhibition about housing in Australia, I couldn’t help noticing that the Sirius Building, a famous brutalist landmark in Sydney, looks an awful lot like a set of books lined up along a shelf. I’ve never heard anyone say that this was the architect’s intent, but you can judge for yourself.
Photo of the Sirius Building by Katherine Lu - Own work, CC BY-SA 4.0, commons.wikimedia.org/w/index.p…
I guess I have made my own book: I’m the author of Shu Ha Ri. The Japanese Way of Learning, for Artists and Fighters, available now.
And for all the Writing Slowly goodness you can sign up to the weekly digest.
Why I wrote the book on Shuhari and what’s in it for you
Well, a book doesn’t just write itself, but why should I be the one to write it? What made me decide to write an introduction to the Japanese concept of Shuhari? There were several reasons and here are five of them.
So anyway, I did the research, I read scores of books and articles, I took endless photographs (of which readers only get to see the best ones), I chased up obscure references, many in Japanese, with which I needed to gain at least a basic familiarity, and I visited Japan. Oh, and I wrote the book, designed the cover, and published it.
The result is Shu Ha Ri: The Japanese Way of Learning, For Artists and Fighters. I hope you enjoy it and find it useful.
One reviewer said:
”Simple in its structure, yet profound in the information it conveys, SHU HA RI is a must read for anyone wanting clarity on a tried and true approach to teaching and apprenticeship. A great resource for teachers, but also anyone interested in learning how to honor the teachings of precious masters while respectfully forging ahead.”
—-
Now read:
Japanese Shu Ha Ri: Is it better than Western learning methods?
There’s a fundamental flaw in how we learn about expertise.
Mastering any skill the Japanese way.
And of course, my book, Shu Ha Ri: The Japanese Way of Learning, for Artists and FIghters.
Fear of AI is nothing new: Promethean shame in a time of technological change
Günther Anders (1902-1992) is a 20th century philosopher for our time, which is fitting since he saw himself as uncomfortably ‘too early’ for his own.
Almost unheard of in the English-speaking world, he was at the centre of German philosophy before the rise of Hitler and the catastrophe of the Second World War. Student of Husserl, Heidegger, and later Tillich, he was a second cousin of Walter Benjamin, a friend of Berthold Brecht and was Hannah Arendt’s first husband. Given this pedigree I found it surprising he was (to me) so obscure. In post-war Germany he was a big deal. Now he’s back in fashion, thanks to the eery prescience of his masterwork, The Obsolescence of Man (vol. 1, 1956, vol.2, 1980) and its clear relevance to the current AI revolution.
Anders coined the phrase ‘Promethean shame’, which is…